From somewhere I copied this spiritual advice:
Just to continue
To express our nature and sincerity
in the simplest, most adequate way
And to appreciate it in the smallest existence.
This is our task. This is exactly what I was getting at in the previous post with this quote:
The Mystery of Christis at work ineverythinghowever humbleor humdrum
Julian of Norwich, a medieval mystic, had a series of visions during a grave illness in her 30th year. In one of them she beheld something tiny and precarious, about the size of a hazelnut in the palm of her hand. So tiny, she sensed, it could fade into nothing. She was given to understand that this tiny thing was all of creation, held in being through God's tender, loving care.
A zen master described zen in this brief aphorism:
Zen is dried dung.
Gerard Manley Hopkins summed it up this way in Gods Grandeur:
There lives the dearest freshness deep down things;
None of this means that life is a bowl of cherries. The zen saying makes that clear. Julian's illness nearly killed her. Hopkin's brief poem also references the seamy side of life.
But wisdom crystalizes one's attention. As pressure and time turn coal into diamonds.
What is the meaning of the zen saying? I can think of two things. The first is that dung is what remains after one has digested whatever is consumed. Often, people disparage wisdom or a path, as they might disparage dung. But the task is to take the leavings and trace them back to the digestive process or the meal eaten or the seeds planted. Alternatively, one can carry dried dung on a journey and use it for fuel. Set alight, what seems worthless, is suddenly revealed as a source of heat and light. It becomes useful.
Like what I'm trying to do here.
Addendum I: Do not miss this exquisite gift from an Islamic scholar:
Addendum I: Do not miss this exquisite gift from an Islamic scholar:
Addendum II: Thanks to a comment below, here is a brief quote from a website dedicated to a saintly Orthodox Bishop:hearts ablaze: releasing the divine potential inside
"The Jesus Prayer is for moments of repentance. But in between these moments one is in the atmosphere of the Spirit, wordless and motionless - in the silence of deep hesychia which penetrates everything, including daily work. It is constant, never hindering earthly activities of any kind, but rather sanctifying them..."